The Background

Lo
means 'year' and Sar means 'new' in Tibetan. So, this is the most important
holiday in Tibet. This is celebrated for 15 days, with the main celebration
on the first three days. On the first day of Losar , a beverage called
Changkoi is made from Chhang (Tibetan country liquer). The second day of
Losar is known as King's Losar.Losar is traditionally preceded by the five
day practice of Vajrakilaya. This festival is also refered to as the
Bhutanese New year. In Nepal, it is referred to as either Losar or Lhochaar.
This festival is said to be originated from a spiritual ceremony of
pre-Buddhist period of Tibet. This ceremony later evolved into an annual
Buddhist festival during the reign of Pude Gungyal, ninth king of Tibet.
After some time, an lady Belma introduced the measurement of the time based
on the phases of the moon. It evolved more during this period that the arts
of cultivation, irrigation,refining iron ore and building bridges were
introduced here.
These ceremonies as farmers festival transformed into Losar or New Year's
festival after the advent of Asrology based on the five elements entered
Tibet.
The celebration
This festival begins on the first day of the Tibetan Calendar year but in
the monesteries, this starts on the second last day of the year. The
monasteries start the celebration by performing a protector deities' prayer
and making a special noodle Guthuk. Dough balls are also given out. The
various ingredients hidden in them are supposed to be a light-hearted
comment on one's character.

Next
day is for cleaning and preparation for the approaching new year. The monks
of the Namgyal Monestery offer a sacrificial cake (Tse-Tor) on top of the
Potala temple to the supreme hierarchy of Dhamma protectors, the glorious
goddess Palden Lhamo. Dalai Lama joins the ceremony and offers his prayers
with others while Namgyal monks reciting the hymns. Everybody gathers in a
hall of Excellence of Samsara and Nirvana and exchanges
greetings.Consecrated long-life pills (Tse-Ril) are offered and a dance is
performed for the well wishes of Dalai Lama. A debate on Buddhism is also
orgnized. The ceremony concludes with the a formal request to Dalai Lama and
other leaders of the faith to keep on leading them and a ceremonial farewell
afterwards.
The second day of Losar is for secular activities so known as King's Losar
(Gyal-Po Lo-Sar).His Holiness and his government exchanges greetings with
monastic and other representatives of other countries.
The people and monks begin to celebrate and enjoy the festival from the
third day onwards.This festival was celebrated for more than fifteen days
before the Chinese came here.
The Rainbow
This festival is celebrated in all of the Buddhist dominated areas of the
country with some local touch added.
In snow clad Ladakh, people come out on streets swinging huge fireballs
known as 'Metho' to celebrate the festival. Men,participating in the fire
processions, whirl torches creating a fantastic display of fire and light.
By the end, all the torches are thrown well outside the town to bid farewell
to the year gone by and to welcome the new one.
This festival is also celebrated in Kannaur (Himachal Pradesh) India. A
special preparation of parched barley mixed with butter milk, a garland of
Chilgoza with the exchange of greetings, blessings by the elderly, small
branches of thorny bush to ward off the evil spirits and a feast onwards are
some of it's highlights.
Singme Namgyar, king of Sikkim shifted the celebration of New Year one
month earliar because he had to leave for a war on the New year 's day. So,
Sonam Losar, the Buddhist New Year festival in Sikkim is celebrated one
month earliar even now.